NECO 2024 Islamic Studies Questions & Answers

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NECO IRS ANSWERS ESSAY

“`SECTION A“`

(1a)
The text of Süratul Ikhlas (Surah 112) in Arabic is:

بسم الله الرحمن الرحيم

قُلْ هُوَ اللَّهُ أَحَدٌ

اللَّهُ الصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ

(1b)
(i) Tawhid (Oneness of Allah): Surah Al-Ikhlas emphasizes the fundamental concept of Tawhid, which is the belief in the absolute oneness and uniqueness of Allah. It highlights that Allah is singular, without partners or equals.

(ii) Allah’s Self-Sufficiency: The Surah underscores Allah’s self-sufficiency and independence, indicating that He is not in need of anything or anyone. He is the eternal and absolute entity, not born and not giving birth, reflecting His complete self-sufficiency.

(iii) The Uniqueness of Allah: Surah Al-Ikhlas serves as a declaration of Allah’s uniqueness, affirming that there is nothing comparable to Him. This reinforces the idea that no one and nothing can rival or resemble Him in any way.
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(2ai)
(I) Prohibition of Unlawful Sexual Relations: The verse clearly forbids engaging in unlawful sexual relations, highlighting its severity and the need for adherence to moral and ethical standards.
(II) Consequences of Such Acts: The verse labels unlawful sexual intercourse as an “abomination” and an “evil way,” indicating that such acts lead to moral decay and societal harm.

(2aii)
(I) Breakdown of Trust and Relationships: Adultery and fornication can erode trust between individuals, leading to fractured families and relationships.
(II) Increased Risk of Disease: These acts can contribute to the spread of sexually transmitted diseases, affecting public health.
(III) Social and Moral Decay: They can lead to a decline in societal values and morals, contributing to a less stable and ethical community.

(2b)
(I) Bones
(II) Stones
(III) Palm leaves
(IV) Parchment
(V) Wooden boards
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“`SECTION B“`

(3a)
The complete Hadith is:

عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم من حسن إسلام المرء تركه ما لا يعنيه

(3b)
Translation:
Narrated Abu Hurairah (RA): The Messenger of Allah (SAW) said, “Part of the perfection of one’s Islam is to leave what does not concern him.”

(3c)
(I) Focus on What Matters: The Hadith emphasizes the importance of focusing on matters that are relevant and beneficial, rather than getting involved in trivial or irrelevant issues.

(II) Personal Growth: By avoiding what does not concern us, we can direct our energy and attention towards personal growth and improving our own character and deeds.

(III) Social Harmony: Avoiding unnecessary involvement in other people’s affairs can help maintain social harmony and prevent conflicts, as it reduces the likelihood of misunderstandings and disputes.
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(4a)
TABULATES

=Hadithun Nabawi=
(i) Source: Words and actions of the Prophet Muhammad (PBUH)
(ii) Content: Relates to the Prophet’s teachings, actions, and approval
(iii) Authority: Considered as an interpretation and implementation of the Quran

=Hadithul Qudsi=
(i) Source: Direct words from Allah as conveyed by the Prophet (PBUH)
(ii) Content: Divine messages or instructions from Allah, often about theology and morality
(iii) Authority: Holds a higher divine authority as it is a direct revelation from Allah

(4b)
(i) Sahih (Authentic): Meets the highest standards of authenticity, with a complete and reliable chain of narrators.
(ii) Hasan (Good): A Hadith with a good chain of narrators, but not as strong as Sahih.
(iii) Da’if (Weak): A Hadith with a weak or incomplete chain of narrators, or one that contains discrepancies.
(iv) Mawdu’ (Fabricated): A Hadith known to be fabricated or forged, often with the intention of deceiving or misleading.
(v) Mutawatir (Consecutive): A Hadith reported by multiple narrators at different times, increasing its authenticity.
(vi) Ahad (Isolated): A Hadith reported by a single narrator, making it less reliable.
(vii) Marfu’ (Elevated): A Hadith attributed directly to the Prophet (SAW), without an intermediary.
(viii) Mursal (Loose): A Hadith attributed to the Prophet (SAW), but with an incomplete chain of narrators.
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